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  Soon she came to the heap of ashes, and knowing by her arts what it was, she took a little water, and kneading the ashes into a paste, formed it into the likeness of a man; then, putting a drop of blood from her little finger into its mouth, she blew on it, and instantly the son of seven mothers started up as well as ever.

  “Don’t you disobey orders again!” grumbled the old hag, “or next time I’ll leave you alone. Now be off, before I repent of my kindness!”

  So the son of seven mothers returned joyfully to the seven Queens, who, by the aid of the million-fold rice, soon became the richest people in the kingdom. Then they celebrated their son’s marriage to the clever Princess with all imaginable pomp; but the bride was so clever, she would not rest until she had made known her husband to his father, and punished the wicked white witch. So she made her husband build a palace exactly like the one in which the seven Queens had lived, and in which the white witch now dwelt in splendour. Then, when all was prepared, she bade her husband give a grand feast to the King. Now the King had heard much of the mysterious son of seven mothers, and his marvellous wealth, so he gladly accepted the invitation; but what was his astonishment when on entering the palace he found it was a facsimile of his own in every particular! And when his host, richly attired, led him straight to the private hall, where on royal thrones sat the seven Queens, dressed as he had last seen them, he was speechless with surprise, until the Princess, coming forward, threw herself at his feet, and told him the whole story. Then the King awoke from his enchantment, and his anger rose against the wicked white hind who had bewitched him so long, until he could not contain himself. So she was put to death, and her grave ploughed over, and after that the seven Queens returned to their own splendid palace, and everybody lived happily.

  THE INDIGENT BRAHMAN

  Bengal

  There was a Brahman who had a wife and four children. He was very poor. With no resources in the world, he lived chiefly on the benefactions of the rich. His gains were considerable when marriages were celebrated or funeral ceremonies were performed; but as his parishioners did not marry every day, neither did they die every day, he found it difficult to make the two ends meet. His wife often rebuked him for his inability to give her adequate support, and his children often went about naked and hungry. But though poor he was a good man. He was diligent in his devotions; and there was not a single day in his life in which he did not say his prayers at stated hours. His tutelary deity was the goddess Durga, the consort of Siva, the creative Energy of the Universe. On no day did he either drink water or taste food till he had written in red ink the name of Durga at least one hundred and eight times; while throughout the day he incessantly uttered the ejaculation, “O Durga! O Durga! have mercy upon me.” Whenever he felt anxious on account of his poverty and his inability to support his wife and children, he groaned out—“Durga! Durga! Durga!”

  One day, being very sad, he went to a forest many miles distant from the village in which he lived, and indulging his grief wept bitter tears. He prayed in the following manner:—“O Durga! O Mother Bhagavati! wilt thou not make an end of my misery? Were I alone in the world, I should not have been sad on account of poverty; but thou hast given me a wife and children. Give me, O Mother, the means to support them.” It so happened that on that day and on that very spot the god Siva and his wife Durga were taking their morning walk. The goddess Durga, on seeing the Brahman at a distance, said to her divine husband—“O Lord of Kailas! do you see that Brahman? He is always taking my name on his lips and offering the prayer that I should deliver him out of his troubles. Can we not, my lord, do something for the poor Brahman, oppressed as he is with the cares of a growing family? We should give him enough to make him comfortable. As the poor man and his family have never enough to eat, I propose that you give him a handi1 which should yield him an inexhaustible supply of mudki.” 2 The lord of Kailas readily agreed to the proposal of his divine consort, and by his decree created on the spot a handi possessing the required quality. Durga then, calling the Brahman to her, said,—“O Brahman! I have often thought of your pitiable case. Your repeated prayers have at last moved my compassion. Here is a handi for you. When you turn it upside down and shake it, it will pour down a never-ceasing shower of the finest mudki, which will not end till you restore the handi to its proper position. Yourself, your wife, and your children can eat as much mudki as you like, and you can also sell as much as you like.” The Brahman, delighted beyond measure at obtaining so inestimable a treasure, made obeisance to the goddess, and, taking the handi in his hand, proceeded towards his house as fast as his legs could carry him. But he had not gone many yards when he thought of testing the efficacy of the wonderful vessel. Accordingly he turned the handi upside down and shook it, when, lo, and behold! a quantity of the finest mudki he had ever seen fell to the ground. He tied the sweetmeat in his sheet and walked on. It was now noon, and the Brahman was hungry; but he could not eat without his ablutions and his prayers. As he saw in the way an inn, and not far from it a tank, he purposed to halt there that he might bathe, say his prayers, and then eat the much-desired mudki. The Brahman sat at the innkeeper’s shop, put the handi near him, smoked tobacco, besmeared his body with mustard oil, and before proceeding to bathe in the adjacent tank gave the handi in charge to the innkeeper, begging him again and again to take especial care of it.

  When the Brahman went to his bath and his devotions, the innkeeper thought it strange that he should be so careful as to the safety of his earthen vessel. There must be something valuable in the handi, he thought, otherwise why should the Brahman take so much thought about it? His curiosity being excited he opened the handi, and to his surprise found that it contained nothing. What can be the meaning of this? thought the innkeeper within himself. Why should the Brahman care so much for an empty handi? He took up the vessel, and began to examine it carefully; and when, in the course of examination, he turned the handi upside down, a quantity of the finest mudki fell from it, and went on falling without intermission. The innkeeper called his wife and children to witness this unexpected stroke of good fortune. The showers of the sugared fried paddy were so copious that they filled all the vessels and jars of the innkeeper. He resolved to appropriate to himself this precious handi, and accordingly put in its place another handi of the same size and make. The ablutions and devotions of the Brahman being now over, he came to the shop in wet clothes reciting holy texts of the Vedas. Putting on dry clothes, he wrote on a sheet of paper the name of Durga one hundred and eight times in red ink; after which he broke his fast on the mudki his handi had already given him. Thus refreshed, and being about to resume his journey homewards, he called for his handi, which the innkeeper delivered to him, adding—“There, sir, is your handi; it is just where you put it; no one has touched it.” The Brahman, without suspecting anything, took up the handi and proceeded on his journey; and as he walked on, he congratulated himself on his singular good fortune. “How agreeably,” he thought within himself, “will my poor wife be surprised! How greedily the children will devour the mudki of heaven’s own manufacture! I shall soon become rich, and lift up my head with the best of them all.” The pains of travelling were considerably alleviated by these joyful anticipations. He reached his house, and calling his wife and children, said—“Look now at what I have brought. This handi that you see is an unfailing source of wealth and contentment. You will see what a stream of the finest mudki will flow from it when I turn it upside down.” The Brahman’s good wife, hearing of mudki falling from the handi unceasingly, thought that her husband must have gone mad; and she was confirmed in her opinion when she found that nothing fell from the vessel though it was turned upside down again and again. Overwhelmed with grief, the Brahman concluded that the innkeeper must have played a trick with him; he must have stolen the handi Durga had given him, and put a common one in its stead. He went back the next day to the innkeeper, and charged him with having changed his handi. The innkeeper put on a fit of anger, expressed s
urprise at the Brahman’s impudence in charging him with theft, and drove him away from his shop.

  The Brahman then bethought himself of an interview with the goddess Durga who had given him the handi, and accordingly went to the forest where he had met her. Siva and Durga again favoured the Brahman with an interview. Durga said—“So, you have lost the handi I gave you. Here is another, take it and make good use of it.” The Brahman, elated with joy, made obeisance to the divine couple, took up the vessel, and went on his way. He had not gone far when he turned it upside down, and shook it in order to see whether any mudki would fall from it. Horror of horrors! instead of sweetmeats about a score of demons, of gigantic size and grim visage, jumped out of the handi, and began to belabour the astonished Brahman with blows, fisticuffs and kicks. He had the presence of mind to turn up the handi and to cover it, when the demons forthwith disappeared. He concluded that this new handi had been given him only for the punishment of the innkeeper. He accordingly went to the innkeeper, gave him the new handi in charge, begged of him carefully to keep it till he returned from his ablutions and prayers. The innkeeper, delighted with this second godsend, called his wife and children, and said—“This is another handi brought here by the same Brahman who brought the handi of mudki. This time, I hope, it is not mudki but sandesa.3 Come, be ready with baskets and vessels, and I’ll turn the handi upside down and shake it.” This was no sooner done than scores of fierce demons started up, who caught hold of the innkeeper and his family and belaboured them mercilessly. They also began upsetting the shop, and would have completely destroyed it, if the victims had not besought the Brahman, who had by this time returned from his ablutions, to show mercy to them and send away the terrible demons. The Brahman acceded to the innkeeper’s request, he dismissed the demons by shutting up the vessel; he got the former handi, and with the two handis went to his native village.

  On reaching home the Brahman shut the door of his house, turned the mudki-handi upside down, and shook it; the result was an unceasing stream of the finest mudki that any confectioner in the country could produce. The man, his wife, and their children devoured the sweetmeat to their hearts’ content; all the available earthen pots and pans of the house were filled with it; and the Brahman resolved the next day to turn confectioner, to open a shop in his house, and sell mudki. On the very day the shop was opened, the whole village came to the Brahman’s house to buy the wonderful mudki. They had never seen such mudki in their life, it was so sweet, so white, so large, so luscious; no confectioner in the village or any town in the country had ever manufactured anything like it. The reputation of the Brahman’s mudki extended, in a few days, beyond the bounds of the village, and people came from remote parts to purchase it. Cartloads of the sweetmeat were sold every day, and the Brahman in a short time became very rich. He built a large brick house, and lived like a nobleman of the land. Once, however, his property was about to go to wreck and ruin. His children one day by mistake shook the wrong handi, when a large number of demons dropped down and caught hold of the Brahman’s wife and children and were striking them mercilessly, when happily the Brahman came into the house and turned up the handi. In order to prevent a similar catastrophe in future, the Brahman shut up the demon-handi in a private room to which his children had no access.

  Pure and uninterrupted prosperity, however, is not the lot of mortals; and though the demon-handi was put aside, what security was there that an accident might not befall the mudki-handi? One day, during the absence of the Brahman and his wife from the house, the children decided upon shaking the handi; but as each of them wished to enjoy the pleasure of shaking it there was a general struggle to get it, and in the mêlée the handi fell to the ground and broke. It is needless to say that the Brahman, when on reaching home he heard of the disaster, became inexpressibly sad. The children were of course well cudgelled, but no flogging of children could replace the magical handi. After some days he again went to the forest, and offered many a prayer for Durga’s favour. At last Siva and Durga again appeared to him, and heard how the handi had been broken. Durga gave him another handi, accompanied with the following caution—“Brahman, take care of this handi; if you again break it or lose it, I’ll not give you another.” The Brahman made obeisance, and went away to his house at one stretch without halting anywhere. On reaching home he shut the door of his house, called his wife to him, turned the handi upside down, and began to shake it. They were only expecting mudki to drop from it, but instead of mudki a perennial stream of beautiful sandesa issued from it. And such sandesa! No confectioner of Burra Bazar ever made its like. It was more the food of gods than of men. The Brahman forthwith set up a shop for selling sandesa, the fame of which soon drew crowds of customers from all parts of the country. At all festivals, at all marriage feasts, at all funeral celebrations, at all Pujas, no one bought any other sandesa than the Brahman’s. Every day, and every hour, many jars of gigantic size, filled with the delicious sweetmeat, were sent to all parts of the country.

  The wealth of the Brahman excited the envy of the Zemindar of the village, who, having heard that the sandesa was not manufactured but dropped from a handi, devised a plan for getting possession of the miraculous vessel. At the celebration of his son’s marriage he held a great feast, to which were invited hundreds of people. As many mountain-loads of sandesa would be required for the purpose, the Zemindar proposed that the Brahman should bring the magical handi to the house in which the feast was held. The Brahman at first refused to take it there; but as the Zemindar insisted on its being carried to his own house, he reluctantly consented to take it there. After many Himalayas of sandesa had been shaken out, the handi was taken possession of by the Zemindar, and the Brahman was insulted and driven out of the house. The Brahman, without giving vent to anger in the least, quietly went to his house, and taking the demon-handi in his hand, came back to the door of the Zemindar’s house. He turned the handi upside down and shook it, on which a hundred demons started up as from the vasty deep and enacted a scene which it is impossible to describe. The hundreds of guests that had been bidden to the feast were caught hold of by the unearthly visitants and beaten; the women were dragged by their hair from the Zenana and dashed about amongst the men; while the big and burly Zemindar was driven about from room to room like a bale of cotton. If the demons had been allowed to do their will only for a few minutes longer, all the men would have been killed, and the very house razed to the ground. The Zemindar fell prostrate at the feet of the Brahman and begged for mercy. Mercy was shown him, and the demons were removed. After that the Brahman was no more disturbed by the Zemindar or by any one else; and he lived many years in great happiness and enjoyment.

  Thus my story endeth,

  The natiya-thorn withereth;

  “Why, O natiya-thorn, dost wither?”

  “Why does thy cow on me browse?”

  “Why, O cow, dost thou browse?”

  “Why does thy neat-herd not tend me?”

  “Why, O neat-herd, dost not tend the cow?”

  “Why does thy daughter-in-law not give me rice?”

  “Why, O daughter-in-law, dost not give rice?”

  “Why does my child cry?”

  “Why, O child, dost thou cry?”

  “Why does the ant bite me?”

  “Why, O ant, dost thou bite?”

  Koot! koot! koot!

  1. Handi is an earthen pot, generally used in cooking food.

  2. Mudki, fried paddy boiled dry in treacle or sugar.

  3. A sort of sweetmeat made of curds and sugar.

  THE KING and the ROBBERS

  Punjab

  In former days it was the delight of kings and princes to disguise themselves and to visit the streets of their cities, both to seek adventures and to learn the habits and opinions of their subjects. One night the famous Sultan Mahmoud of Ghuzni dressed himself up, and, assuming the character of a thief, went into the streets. He there fell in with a gang of notorious robbers, and, joining himself to
their company, he gave himself out as a desperate villain, saying:

  “If you are thieves, I am a thief too; so let us go and try our good fortune together.”

  They all agreed. “Be it so,” said they; “but before we set out let us compare notes, and see who possesses the strongest point for the business in hand, and let him be our captain.”

  “My strongest point,” said one, “is my hearing. I can distinguish and understand the speech of dogs and of wolves.”

  “Mine,” said the next, “is my hands, with which I am so practised that I can jerk a rope to the tops of the highest houses.”

  “And mine,” said another, “is my strength of arm. I can force my way through any wall, however stoutly built.”

  “My chief point,” said the fourth, “is my sense of smell. Show me a house, and I will reveal to you whether it is rich or poor, whether it is full or empty.”

  “And mine,” said the fifth robber, “is my keenness of eyesight. If I meet a man on the darkest night I can detect him and point him out in the daytime.”

  The king now spoke and said: “My strong point is my beard. I have only to wag my beard, and a man sentenced to be hanged is released immediately.”

  “Then you shall be our captain!” cried all the robbers at once, “since hanging is the only thing of which we are afraid.”

  So the king was unanimously chosen as leader, and away the six confederates started. The house which they agreed to rob that night was the king’s palace. When they arrived under the walls a dog suddenly sprang out and began to bark.

  “What is he saying?” asked one.

  “The dog is saying,” said the robber with the fine ear, “that the king himself is one of our company.”